The reason the various narratives of Sons of God are so similar, with a godman who is killed or "crucified" and resurrected, who does miracles and has companions or "disciples," is because these stories were based on the movements of the sun through the heavens, an astrotheological development that can be found throughout the world because the sun and the 12 zodiac signs can be observed around the globe.
In other words, Jesus Christ and others upon whom this character is predicated are personifications of the sun, and the gospel fable is in large part merely a rehash of a mythological formula revolving around the movements of the sun through the heavens.
For instance, a number of the world's sacrificed, suffering or crucified godmen or sun gods have their traditional birthday on December 25th ("Christmas").
This motif represents the ancient recognition that (from a geocentric perspective in the northern hemisphere) the sun makes an annual descent southward until December 21st or 22nd, the winter solstice, when it stops moving southerly for three days and then starts to move northward again.
During this time, the ancients declared that "God's sun" had "died" for three days and was "born again" on December 25th.
The ancients realized quite abundantly that they needed the sun to return every day and that they would be in big trouble if it continued to move southward and did not stop and reverse its direction.
Thus, these many different cultures celebrated the "sun of God's" birthday on December 25th.
The following are the characteristics of the "sun of God":
• The sun "dies" for three days on December 22nd, the winter solstice, when it stops in its movement south, to be born again or resurrected on December 25th, when it resumes its movement north.
• In some areas, the calendar originally began in the constellation of Virgo, and the sun would therefore be "born of a Virgin."
• The sun is the "Light of the World."
• The sun "cometh on clouds, and every eye shall see him."
• The sun rising in the morning is the "Savior of mankind," as well as the "healer" or "savior" during the day.
• The sun wears a corona, "crown of thorns" or halo.
• The sun "walks on water," describing its reflection.
• The sun's "followers," "helpers" or "disciples" are the 12 months and the 12 signs of the zodiac or constellations, through which the sun must pass annually.
• The sun at 12 noon is in the house or temple of the "Most High"; thus, "he" begins "his Father's work" at "age" 12.
• The sun enters into each sign of the zodiac at 30°; hence, the "Sun of God" begins his ministry at "age" 30.
Etymology Tells the Story
The Greek god Zeus, aka "Zeus Patêr," whom we now automatically believe to be a myth and not a historical figure, takes his name from the Indian version, "Dyaus Pitar," the latter term related to the Greek word "patêr," or "father."
"Zeus" equals "Dyaus," which became "Deos," "Deus" and "Dios"—"God."
"Zeus Patêr," like Dyaus Pitar, means, "God the Father," a very ancient concept that in no way originated with "Jesus" and Christianity.
Dyaus Pitar becomes "Jupiter" in Roman mythology, and likewise is not representative of an actual, historical character.
In Egyptian mythology, Ptah, the "father of the gods," is the unseen god-force, and the sun was viewed as Ptah's visible proxy who brings everlasting life to the earth; hence, the "son of God" is really the "sun of God."
Furthermore, since Heru was evidently called "Iusa," while Osiris was the "KRST," centuries before any Jewish character similarly named, it would be safe to assume that Jesus Christ is just a repeat of Heru and Osiris, among others.
According to Taylor, the title "Christ" in its Hebraic form meaning "Anointed" ("Masiah") was held by all kings of Israel, as well as being "so commonly assumed by all sorts of impostors, conjurers, and pretenders to supernatural communications, that the very claim to it is in the gospel itself considered as an indication of imposture..."
Horus's (Heru) principal enemy—originally Horus's other face or "dark" aspect—was "Set" or "Sata," whence comes "Satan."
Heru (Horus) struggles with Set in a similar manner that Jesus battles with Satan, with 40 days in the wilderness, among other parallels.
The myth represents the triumph of light over dark, or the sun's return to relieve the terror of the night.
"Jerusalem" simply means "City of Peace," and the actual city in Israel may have been named after the "holy city of peace" in the Egyptian sacred texts that already existed at the time the city was founded.
Likewise, "Bethany," site of the famous multiplying of the loaves, means "House of God," and is allegory for the "multiplication of the many out of the One."
Any town of that designation was likely named for the allegorical place in the texts that existed before the town's foundation.
The Egyptian predecessor and counterpart is "House of Anu," which, with the Semitic word for "house," beth, would be "Bethanu."
Interestingly, the town of Bethany is called in Arabic el-Aziriyeh or el-Azir— "Lazarus."
Source: Acharya S/D.M. Murdock - The Origins of Christianity www.StellarHousePublishing.com
0 comments:
Post a Comment